عسى ان تكرهوا شيئا وهو خير لكم وعسى ان تحبوا شيئ وهو شرآ لكم. عسي ان تكرهوا شيئا وهو خير لكم

, in Allah's cause , nor sincerely considered fighting, will die a death of Jahiliyyah pre-Islamic era of ignorance But Allah knoweth, and ye know not
Whoever remains behind is required to give support, if support is warranted; to provide aid, if aid is needed; and to march forth, if he is commanded to do so Fighting is ordained for you Muslims , In this Ayah, Allah made it obligatory for the Muslims to fight in Jihad against the evil of the enemy who transgress against Islam

آیه 216 سوره بقره

Az-Zuhri said, "Jihad is required from every person, whether he actually joins the fighting or remains behind.

22
عسى ان تكرهوا شيئا وهو خير لكم وعسى ان تحبوا شيئ وهو شرآ لكم
If you were required to march forth, then march forth
وعسي ان تكرهوا شيئا , الاية المريحة تماما لقلوبنا وعقولنا
Hence, one might covet something, yet in reality it is not good or beneficial for him, such as refraining from joining the Jihad, for it might lead to the enemy taking over the land and the government
وعَسَى أَنْ تَكْرَهوا شَيْئًا وهُو خَيْرٌ لَكُم
and it may be that you dislike a thing which is good for you, meaning, fighting is followed by victory, dominance over the enemy, taking over their lands, money and offspring
Hence, obey Him and adhere to His commands, so that you may acquire the true guidance ' Indeed, fighting is as the Ayah describes it, as it includes being killed, wounded, striving against the enemies and enduring the hardship of travel
and that you like a thing which is bad for you

فعسى أن تكرهوا شيئا ويجعل الله فيه خيرا كثيرا

meaning, He has better knowledge than you of how things will turn out to be in the end, and of what benefits you in this earthly life and the Hereafter.

آیه 216 سوره بقره
But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you
2vs216
Fighting is prescribed for you, and ye dislike it
القاعدة الثانية: (وَعَسَى أَنْ تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَكُمْ...)
If he is not needed, then he remains behind